Story of Mouni by
Padmabhushana
Dr. U.R.Anantha Murthy
One of the most significant
stories of Dr. U.R.
Ananthamurthy, arguably the
most important writer in
post-independence India,
“Mouni” juxtaposes through
two protagonists the
irreconcilable conflict
between the historical –
pragmatic and the
intransigent – elemental
dimensions of human nature.
While the former upholds the
capacity of human beings
to adapt hemselves to
changing socio - historical
conditions to ensure their
survival, the latter reveals
the obstinate refusal on the
part of some individuals to
surrender their intrinsic
being even in the face of
several crises shaped by
historical forces, whatever
the consequence. More
crucially, the story also
projects how when such
intransigent individuals
attempt to modify their
essential nature at a
critical point of a
particular crisis, the
consequences become terribly
tragic. In this sense the
profound vision of human
experience of the story is
at the same time both
historical and ontological.
The historical perspective
worked out in this story is
so deep that it accommodates
within its framework diverse
aspects such as the instinct
of survival that is common
to humankind and the
indomitable spirit that one
comes across in some
exceptional individuals.
Appanna Bhatta and Kuppanna
Bhatta personify the two
opposing dimensions of human
nature. Appanna Bhatta
exemplifies the spirit of
resilience that enables
human beings to come to
terms with changing
circumstances whereas
Kuppanna Bhatta symbolizes
the utterly uncompromising
spirit that transcends the
pulls and pressures of
historical forces,
especially of the
manipulative kind. The
extraordinary dimension of
this story lies in the image
that it throws up of the
human spirit that obdurately
refuses to bend low before
the manipulations of
socio-economic forces that
foster cheap self-interest.
In a particular sense U.R.
Ananthamurthy’s story could
also be read as a
dramatization of the
Nietzschean kind of
individual who transcends
the crudities of an
acquisitive society. At a
particular level. “Mouni”
is the metaphysical
strength of those
individuals who would much
rather be destroyed than be
defeated by the crude and
vulgar economism of a
capitalist society. “Mouni”,
the silent one, is that
individual who goes beyond
the worthless transactions
and negotiations of a
consumerist society. The
crucial significance of
this story cannot be
overlooked in these times of
globalization and
consumerism when economism
has acquired the power to
destroy the human spirit by
reducing human beings to the
status of dehumanized
consumers ever ready to
annihilate their spirit by
their greed to posses
whatever the markets offer.